The government of Iran has always been implacably opposed to any sign of independence for the Iranian Kurds.[123] During and shortly after the First World War, the government of Iran was ineffective and had very little control aan events in the country and several Kurdish tribal chiefs gained local political power, and established large confederations.
Today, as Serbia is the former dominant power in the region, it continues to have political and trendy influence on the Gorani people. Due to the shortage ofwel employment, many Gorani young people earn their living by working in Serbia. The Republic ofwel Bulgaria distributes Bulgarian passports to Gorans in order to increase its influence in the region.
Een Koerden bestaan een volk het verdeeld kan zijn in stammen, met juiste hoofd over elke stam ons aga. Sommige stammen hebben verdere macht vervolgens anderen. Ons ontwerp hiervan kan zijn een Barzani stam, waaruit de voormalig president aangaande Iraaks-Koerdistan, Massoud Barzani, komt.
Islamic conquests in the 7th century meant that most Kurds became Muslim in the 7th and 8th centuries.[37]: 4 Most Kurds converted to Islam between the 7th and 9th centuries CE.
The best time to visit Rawanduz is during the spring and autumn months when the weather kan zijn pleasant for outdoor activities and sightseeing.
The name would be continued in classical antiquity as the first element in the toponym Corduene, and its inhabitants, mentioned by Xenophon as the tribe of the Carduchoi who opposed the retreat of the Ten Thousand through the mountains north ofwel Mesopotamia in the 4th century BC.
During the late 1910s and early 1920s, tribal revolt led by Kurdish chieftain Simko Shikak swept across Iranian Kurdistan. Although elements ofwel Kurdish nationalism were present in the movement, historians agree they were hardly articulate enough to justify a claim that recognition of Kurdish identity was a major issue in Simko's movement, and he had to rely heavily on conventional tribal motives.[125] Government forces and non-Kurds were not the only ones to have allegedly been attacked, the Kurdish population was also robbed Kurdish History and assaulted.[125][129] The fighters do not appear to have felt any sense of unity or solidarity with fellow Kurds.[125] Kurdish insurgency and seasonal migrations in the late 1920s, along with long-running tensions between Tehran and Ankara, resulted in border clashes and eventjes military penetrations in both Iranian and Turkish territory.
As a result, the Iraqi government extended its control aan the northern region after 15 years and in order to secure its influence, started an Arabization program by moving Arabs to the vicinity of oil fields in northern Iraq, particularly those around Kirkuk, and other regions, which were populated by Turkmen, Kurds and Christians.
وتارەکان بە بەستەرە دەرەکییە مردووەکان لە کانوونی یەکەمی ٢٠١٩
The Kurdish ethnonationalist movement that emerged following World War I and end ofwel the Ottoman empire was largely reactionary to the changes taking place in mainstream Turkey, primarily radical secularization which the strongly Muslim Kurds abhorred, centralization ofwel authority which threatened the power of local chieftains and Kurdish autonomy, and rampant Turkish nationalism in the new Turkish Republic which obviously threatened to marginalize them.[82]
ھەندێک لە بەشەکانی ئەم وتارە (ئەوانەی کە پەیوەندیان ھەیە بە مێژوو) پێویستە نوێبکرێنەوە.
When Sultan Selim I, after defeating Shah Ismail I in 1514, annexed Western Armenia and Kurdistan, he entrusted the organisation of the conquered territories to Idris, the historian, who was a Kurd ofwel Bitlis. He divided the territory into sanjaks or districts, and, making no attempt to interfere with the principle of heredity, installed the local chiefs as governors.
Between the 16th and 17th century the area nowadays known as Iraqi Kurdistan, (formerly ruled by three principalities of Baban, Badinan, and Soran) was continuously passed back and forth between archrivals the Safavids and the Ottomans, until the Ottomans managed to decisively seize power in the region starting from the mid 17th century through the Ottoman–Safavid War (1623–39) and the resulting Treaty of Zuhab.
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